Mishnah for Numbers 18:33

Five may not give terumah, but if they do, their terumah is terumah.A mute person; A drunken person; One who is naked; A blind person; Or one who has had a seminal emission. They may not give terumah, but if they do their terumah is valid.

They may not take terumah from produce whose processing has been completed for produce whose processing has not been completed, or from produce whose processing has not been completed for produce whose processing has been completed or from produce whose processing has not been completed for other produce whose processing has not been completed. If they did take terumah, their terumah is terumah.

From where do we derive that first-fruits must precede terumah, seeing that this one is called “terumah” and “the first” and the other is [also] called “terumah” and “the first”? Rather first-fruits take precedence since they are the first fruits of all produce. And terumah comes before the first tithe also because it is called “first.” And first tithe [precedes second tithe,] because it includes that which is called “first.”

From where do we derive that first-fruits must precede terumah, seeing that this one is called “terumah” and “the first” and the other is [also] called “terumah” and “the first”? Rather first-fruits take precedence since they are the first fruits of all produce. And terumah comes before the first tithe also because it is called “first.” And first tithe [precedes second tithe,] because it includes that which is called “first.”

From where do we derive that first-fruits must precede terumah, seeing that this one is called “terumah” and “the first” and the other is [also] called “terumah” and “the first”? Rather first-fruits take precedence since they are the first fruits of all produce. And terumah comes before the first tithe also because it is called “first.” And first tithe [precedes second tithe,] because it includes that which is called “first.”

If food that was tithe had been rendered susceptible to impurity by a liquid, and a tevul yom or one with unwashed hands touched it, terumah of tithe may still be removed from it in purity, since it only has third degree uncleanness, and third degree uncleanness counts as clean in hullin.

A flagon was a tevul yom and they filled it from a cask containing tithes from which terumah had not yet been taken: If one said, let this be terumah of tithe after nightfall, it becomes terumah of tithe. But if he said: let this be the food for the eruv, he has said nothing. If the cask was broken, the contents of the flagon still remain tithe from which terumah had not yet been taken. If the flagon was broken, then what is in the cask still remains tithe from which terumah had not yet been taken.

These may be given to any priest:Devoted things (haramim); Firstlings; The redemption of the first born; The [lamb substituted as] ransom for the firstling of a donkey; The shoulder, the two cheeks and the maw; The first of the fleece; Oil [fit only] for burning; Consecrated food [which must be eaten] within the Temple; And bikkurim. Rabbi Judah prohibits bikkurim. Vetches of terumah: Rabbi Akiva permits, But the sages prohibit.

Rabbi Joshua and Rabbi Zadok testified concerning the redemption (lamb) of a firstborn donkey, that if it died, the priest receives nothing, Whereas Rabbi Eliezer says: the owner must bear the responsibility as with the five selas [in the case] of a [firstborn] son. But the Sages say: he bears no responsibility any more than in the case of the redemption of second tithes.

One must not make dates into honey, apples into wine, winter-grapes into vinegar, or change any other kind of fruit that is terumah or second tithe from their natural state, except olives and grapes. One does not receive forty lashes on account of orlah except with that which comes from olives and grapes. Liquids cannot be brought as first fruits, except with that which comes from olives and grapes. And no fruit juice is susceptible to uncleanness as liquids except with that which comes from olives and grapes. And nothing [that is derived from fruit] can be offered on the altar except with that which comes from olives and grapes.