Musar for Genesis 2:1

Let me first quote some words of the saintly author of Shaarey Or on the subject of the Holy Temple. The following is a quotation from the first chapter of his book entitled Shechinah: After the erection of the Tabernacle the שכינה, manifestation of G–d's Presence, was visible at all times over the camp of the Israelites. We derive this from the verse: "They shall make a Temple for Me so that I may dwell in their midst" (25,8). You need to appreciate an important rule. G–d's principal residence was in our world when He first created the universe and man. Although the "upper" regions had been allocated to the creatures of those regions and the "lower" regions to the creatures of the terrestrial universe, because G–d had His principal residence on earth, He thereby provided the unification of heaven and earth, allowed for unimpeded communication and transfer to our world of sources of blessing from the inexhaustible pools of the upper regions. All this is alluded to in the verse: "And the heavens and the earth were completed together with all their hosts" (Genesis 2,1). This means that each part of the "lower" universe was also a part of the "higher" universe and thus contributed to the other's existence. The conduits supplying sources from one region to the other worked perfectly without hindrance. This is what the prophet referred to in Isaiah 66,1: "The heaven is My throne and the earth is My footstool." G–d is perceived as halfway between the earth and heaven, or, between terrestrial and celestial beings.

Rabbenu Bachyah comments on the repeated use of the word משכן in 38,21, that this is a hint that the Tabernacle in our world stood "opposite" the Sanctuary in the Celestial Regions. We know this also from Exodus 15,17: מכון לשבתך פעלת ה', "You have made a place for You to dwell in." The word מכון should be read as מכוון, "corresponding" to the Sanctuary in Heaven. This places the importance of the Tabernacle on earth on a par with the creation of the universe. In connection with the universe, Isaiah 40,22, speaks about G–d "who spread out the skies like gauze, stretched them out like a tent to dwell in," whereas in connection with the Tabernacle on earth the Torah says: "You shall make cloths of goats' hair for a tent over the Tabernacle." In connection with the creation of the universe the Psalmist (Psalms 104,2) speaks about נוטה שמים כיריעה, "He stretches the heavens like a tent-doth." During the process of creation we read (Genesis 1,9) "Let the waters concentrate in one place," whereas in connection with the construction of the Tabernacle the Torah instructs the making of a copper basin to contain all the water used in the Tabernacle by the priests. During the creation the Torah speaks about the creation of luminaries, whereas during the construction of the Tabernacle the making of a candlestick is commanded. The winged creatures mentioned during the process of creation are matched in the Tabernacle by the cherubs spreading their wings over the Holy Ark. Whereas the creation of Adam represented the highlight of the act of creation, the highlight of the construction of the Tabernacle was reached when G–d told Moses to appoint Aaron as High Priest (Exodus 28,1). The completion of the work of creation was announced by the words: ויכלו השמים והארץ, whereas the completion of the work on the Tabernacle was described by the Torah as ותכל כל עבודת משכן (39,32). Whereas the Torah reported that G–d blessed the seventh day (Genesis 2,3), Moses blessed the Tabernacle and sanctified it and all its utensils (39,43). The Torah reported G–d as resting on the seventh day, (Genesis 2,3), whereas in connection with the Tabernacle the Torah stated: "You shall perform your work during six days and the seventh day shall be holy" (35,2). After all this the Torah said: "Take from yourselves a donation" Thus far the comment of Rabbenu Bachyah.

Know - that the pious one (R. Yosef Karo) and I agreed to make a great effort on the night of Shavuot, and to keep sleep from our eyes. Praise to God, so it was. We didn't stop one moment - listen, and your soul will be revived...