Hebrew Bible Study
Hebrew Bible Study

Talmud for Numbers 6:18

וְגִלַּ֣ח הַנָּזִ֗יר פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶת־רֹ֣אשׁ נִזְר֑וֹ וְלָקַ֗ח אֶת־שְׂעַר֙ רֹ֣אשׁ נִזְר֔וֹ וְנָתַן֙ עַל־הָאֵ֔שׁ אֲשֶׁר־תַּ֖חַת זֶ֥בַח הַשְּׁלָמִֽים׃

And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair of his consecrated head, and put it on the fire which is under the sacrifice of peace-offerings.

Jerusalem Talmud Nazir

Rebbi Yose ben Rebbi Abun in the name of Rav: He puts it into the sauce217Babli 45b [Num. rabba 6(39], as tannaïtic text. One takes from the sauce in which the well-being offering is cooked, wets the hair with it, and puts it into the fire.. What is the reason? “He puts it into the fire,218Num. 6:18.” the sacrifice also into the fire.
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Jerusalem Talmud Nazir

It was stated219Slightly different text in the Babli, 45b, Tosephta 4:6.: “All send under the cooking pot except the impure in the countryside. The pure220This “pure” refers to a nazir who was impure, had to bring a reparation offering for his impurity, but now is pure after having been sprinkled with the ashes of the Red Cow and been immersed in a miqweh. in the Temple brings it under the cooking-pot of the reparation sacrifice, the words of Rebbi Meïr. Rebbi Jehudah says, the pure brings in any case, the impure does not bring in any case. But the Sages say, neither the impure in the Temple nor the pure in the countryside bring. Nobody sends under the cooking-pot except the one who shaves in purity.” “Outside the door of the Tent of Meeting.218Num. 6:18.” Rebbi Meïr221Obviously, the attributions have to be switched. The rabbis allow burning only if the nazir is pure at the Temple gate; Rebbi Meïr allows it if either he is pure or at the Temple gate. says, only if he is proper and near; but the rabbis221Obviously, the attributions have to be switched. The rabbis allow burning only if the nazir is pure at the Temple gate; Rebbi Meïr allows it if either he is pure or at the Temple gate. say, proper even if not near, near even if not proper.
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