וַיַּ֤רְא רֵאשִׁית֙ ל֔וֹ כִּי־שָׁ֛ם חֶלְקַ֥ת מְחֹקֵ֖ק סָפ֑וּן וַיֵּתֵא֙ רָ֣אשֵׁי עָ֔ם צִדְקַ֤ת יְהוָה֙ עָשָׂ֔ה וּמִשְׁפָּטָ֖יו עִם־יִשְׂרָאֵֽל׃ (ס)
Y él se ha provisto de la parte primera, Porque allí una porción del legislador fuéle reservada, Y vino en la delantera del pueblo; La justicia de SEÑOR ejecutará, Y sus juicios con Israel.
Likutei Moharan
4. And how does one merit the aspect of mishpat? Via tzedakah/charity, since by charity one holds the virtue of mishpat, as is written (Deut. 33): "he did tzidkat/what-is-righteous-for Hashem, and mishpataw/what-is-lawful with Israel;" and as in (Ps. 99): "[You do] mishpat and tzedakah in Ya’akov" etc.