Chasidut sobre Levítico 5:17
וְאִם־נֶ֙פֶשׁ֙ כִּ֣י תֶֽחֱטָ֔א וְעָֽשְׂתָ֗ה אַחַת֙ מִכָּל־מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה וְלֹֽא־יָדַ֥ע וְאָשֵׁ֖ם וְנָשָׂ֥א עֲוֺנֽוֹ׃
Finalmente, si una persona pecare, ó hiciere alguna de todas aquellas cosas que por mandamiento del Señor no se han de hacer, <span class="x" onmousemove="Show('perush','Este es el <b>70mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">aun sin hacerlo a sabiendas es culpable</span>, y llevará su pecado.
Kedushat Levi
Leviticus 5,17. “and if a person who has sinned by inadvertently committing one of the acts that ought not to be committed, and as a result has become guilty;” it is well known that the more a person is engaged in serving G’d the less he thinks of his own worth as an individual when compared to the Creator and His greatness. However, when a person performs a commandment of the Torah and at the same time reflects on the insignificance of the commandment in the overall scheme of things, he commits a wrong; this is the reason why this verse commences with the conjunctive letter ו which is hard to justify from the context of the paragraph. The meaning of the whole line is that as a result of such an attitude he becomes guilty, although the attitude was the direct product of his performing a Torah commandment. [The author clearly arrives at this exegesis as he was at a loss why the Torah had to tell us that a person who transgresses a negative commandment becomes guilty; who did not know this? Ed.]
Ask RabbiBookmarkShareCopy