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Comentario sobre Números 20:13

הֵ֚מָּה מֵ֣י מְרִיבָ֔ה אֲשֶׁר־רָב֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶת־יְהוָ֑ה וַיִּקָּדֵ֖שׁ בָּֽם׃ (ס)

Estas son las aguas de la rencilla, <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>5º Capítulo</b> de Las Leyes del Estudio de la Torá.',event);" onmouseout="Close();"> por las cuales contendieron los hijos de Israel con el Señor</span>, y él se santificó en ellos.

Rashi on Numbers

המה מי מריבה THESE ARE THE WATERS OF MERIBAH — These are they that were alluded to, though unwittingly, on another occasion: these it was that Pharaoh’s astrologers foresaw, saying that Israel’s deliverer would be punished through water. On that account they decreed (Exodus 1:22) “Every son that is born shall ye cast into the river” (Sanhedrin 101b).
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Ramban on Numbers

AND HE WAS SANCTIFIED IN THEM — “in that Moses and Aaron died on account of them [i.e., the waters of Meribah]. When the Holy One, blessed be He, executes judgment upon those who are holy [i.e., near] to Him, He becomes revered and sanctified in people’s eyes, as it is said, In them that are nigh unto Me I will be sanctified,186Leviticus 10:3. and similarly it is stated, Revered is G-d ‘mimikdashecha’ (out of Thy holy places).”187Psalms 68:36. “Read not mimikdashecha (‘out of Thy holy places’) but mim’kudashecha [‘out of Thy sanctified ones’ — out of those who are holy to His Name, upon whom He executes judgment]” (Rashi, Leviticus 10:3). This is Rashi’s language, and it is also Rabbi Abraham ibn Ezra’s interpretation. But it does not appear to me to be correct, for Moses and Aaron had not yet died and it was not commonly known amongst people that they were to die on account of this sin, so that G-d would become revered as a result of it, as happened with Nadab and Abihu,188Leviticus 10:1-2. and at Perez-uzzah.189II Samuel 6:8. Besides, Scripture states, These are the waters of Meribah, where the children of Israel strove with the Eternal, and He was sanctified ‘by them,’ meaning to say that He was sanctified by those who did the striving [and not through the punishment of Moses and Aaron, as Rashi and Ibn Ezra said], this being related to the expression ‘In them’ that are nigh unto Me I will be sanctified.186Leviticus 10:3. And according to their explanation [i.e., that of Rashi and Ibn Ezra], it should have said, [These are the waters of Meribah, where the children of Israel strove with the Eternal] “and He became honored in front of them” [the children of Israel].
The correct interpretation appears to me to be that the incident with the first rock took place in the sight of the elders of Israel190Exodus 17:6. alone, as it is expressly stated there. But here [in Verse 10] it is said, And Moses and Aaron gathered the assembly together etc. Therefore Scripture states that these waters of Meribah [Strife] which brought about the Divine decree against Moses and Aaron [that they would not enter the Land], were the same waters of Meribah, where the children of Israel strove with the Eternal and He was sanctified in them in the presence of all of them, similar to that which is written, and I shall gather them out of their enemies’ lands, and will be sanctified in them in the sight of many nations.191Ezekiel 39:27.
Know that at the first [incident with the rock] the people quarrelled with Moses — as it is said, And the people strove with Moses,192Exodus 17:2. and so also did Moses say, They are almost ready to stone me193Ibid., Verse 4. — and they [also] tried G-d, saying, Is the Eternal among us, or not?194Ibid., Verse 7. But here they strove with Him Who is on high, but they did riot test Him. Therefore [Scripture] says that these waters of Meribah [Strife] which were the cause of this decree [against Moses and Aaron] are the same waters of Meribah, where the children of Israel strove with the Eternal, and He was sanctified in them in their presence, and they were not the first [waters of the rock in Horeb],124Exodus 17:6. where they tried the Eternal, and He was sanctified only in the sight of the elders of Israel.190Exodus 17:6. And since there were two incidents with a rock, Scripture had to explain for which one [of these two events] these righteous men [Moses and Aaron] were punished.
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Sforno on Numbers

ויקדש בם, by these very waters G’d did become sanctified later on in the incident which occurred at the river Arnon when He showed these people these unnatural waters as testified to by the Israelites in their song (21,19) ומנחליאל במות that these waters instead of flowing downwards in accordance with the laws of gravity, actually flowed uphill.
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Or HaChaim on Numbers

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Rabbeinu Bahya

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Chizkuni

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Tur HaArokh

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