הַתְּאֵנָה֙ חָֽנְטָ֣ה פַגֶּ֔יהָ וְהַגְּפָנִ֥ים ׀ סְמָדַ֖ר נָ֣תְנוּ רֵ֑יחַ ק֥וּמִי לכי [לָ֛ךְ] רַעְיָתִ֥י יָפָתִ֖י וּלְכִי־לָֽךְ׃ (ס)
La higuera ha echado sus higos, Y las vides en cierne Dieron olor: Levántate, oh amiga mía, hermosa mía, y vente.
Rashi
The fig tree has produced its green figs. [To be understood] according to its apparent meaning.
Rashi
And the grapevines with tender grapes. When the blossom falls, and the grapes become separated from one another, and each grape is discernible by itself, it is called “סְמָדַר.” This entire section, according to its simple meaning, is an expression of a loving seduction, by which a young man appeals to his betrothed to follow him; so did my beloved do to me.
Rashi
Rise up. Hurry yourself, “and let each man borrow from his neighbor.”22Shemos 11:2.
Rashi
For behold, the winter is past. These are the four hundred years of [exile]. I skipped them by counting them from Yitzchok’s birth.23See Rashi in Bereishis 15:13.
Rashi
The rain. Which is the hardship of winter, is over and gone, i.e., eighty-six years of harsh slavery were decreed upon you, and they have passed. From the time that Miryam was born, the Egyptians intensified the bondage upon Yisroel; and therefore, she was called Miryam [= מִרְיָם, because they made it bitter [=מַר for them.24See Shemos 1:14.
Rashi
The blossoms have appeared on the land. Behold Moshe and Aharon are available for you to fulfill all your needs.
Rashi
The time of singing has come. For you are destined to recite a song by the [Reed] Sea.25See Shemos 15:1-19.
Rashi
And the voice of the turtledove. The voice of the great guide [=תַּיָּר.26Moshe Rabbeinu. Another explanation: “קוֹל הַתּוֹר” means the tiding [=קול that the time [=תּוֹר27See Esther 2:12, where Rashi explains that תור means time [= זמן]. has arrived for your exodus from Egypt.