אֶ֕רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ מֵֽרֵשִׁית֙ הַשָּׁנָ֔ה וְעַ֖ד אַחֲרִ֥ית שָׁנָֽה׃ (ס)
Tierra de la cual el Señor tu Dios cuida: siempre están sobre ella <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>1º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">los ojos del Señor</span> tu Dios, desde el principio del año hasta el fin de él.
Rashi
אשר ה' אלהיך דרש אתה [A LAND] WHICH THE LORD THY GOD CARETH FOR — But does He not care for all lands, as it said, (Job 38:26) “[Who hath cleft a way for the lightning of the thunder …] to cause rain even on a land where no man is"? But, if one can say so of God, He cares for that land alone, but through the care which He bestows on it, He cares also for all other lands with it (Sifrei Devarim 40:1).
Ibn Ezra
The word from the beginning is missing an ’alef. Many similar words exist [cf. comment on Leviticus 11: 43].) For this reason, Scripture says If you will carefully follow …
Sforno
דורש אותה, to carefully scrutinize the deeds of its inhabitants to determine if they are deserving the rain or not. Therefore, you should remain aware of the fact that
Or HaChaim
Disponible solo para miembros PremiumRabbeinu Bahya
Disponible solo para miembros PremiumSiftei Chakhamim
Disponible solo para miembros PremiumRav Hirsch
Disponible solo para miembros PremiumDa'at Zekenim
Disponible solo para miembros PremiumRashi
תמיד עיני ה' אלהיך בה THE EYES OF THE LORD THY GOD ARE ALWAYS UPON IT, to see what it requires, and to make new dispensations for it, sometimes for good and sometimes for bad, as is stated in Treatise Rosh Hashanah 17b.