Deuteronómio 15:8 Comentario: Rashi, Chizkuni, Ibn Ezra & Or HaChaim

כִּֽי־פָתֹ֧חַ תִּפְתַּ֛ח אֶת־יָדְךָ֖ ל֑וֹ וְהַעֲבֵט֙ תַּעֲבִיטֶ֔נּוּ דֵּ֚י מַחְסֹר֔וֹ אֲשֶׁ֥ר יֶחְסַ֖ר לֽוֹ׃

<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>195to Precepto Positivo</b> y al <b>197mo Precepto Positivo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Mas abrirás a él tu mano liberalmente, y en efecto le prestarás</span> lo que basta, lo que hubiere menester.

Rashi

פתח תפתח [BUT] THOU SHALT SURELY OPEN [THINE HAND] — even many times (Sifrei Devarim 116:13).
Preguntar a un rabinoBookmarkShareCopy

Chizkuni

העבט תעביטנו, “take his security pawn as a guarantee that he will repay you the loan.”
Preguntar a un rabinoBookmarkShareCopy

Ibn Ezra

You must open employs a verbal noun. In fact, every verb that is not preceded by the verbal noun is in reality an elliptical construct. But the homiletical explanation [Bava Meṣi‘a 31b] [that it applies to the poor of other cities as well as to of one’s own — Translator] is also attractive.
Preguntar a un rabinoBookmarkShareCopy

Rashi

כי פתח תפתח BUT THOU SHALT SURELY OPEN [THINE HAND] — Here, you see, the word כי has the meaning of “but” (whilst e.g.. in v. 7 it means “if”, in v. 10 “because”).
Preguntar a un rabinoBookmarkShareCopy