וְהָיָ֕ה כְּקָֽרָבְכֶ֖ם אֶל־הַמִּלְחָמָ֑ה וְנִגַּ֥שׁ הַכֹּהֵ֖ן וְדִבֶּ֥ר אֶל־הָעָֽם׃
<span class="x" onmousemove="Show('perush','Este es el <b>191er Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Y será que, cuando os acercareis para combatir, llegaráse el sacerdote</span>, y hablará al pueblo,
Rashi
כקרבכם אל המלחמה [IT SHALL BE] WHEN YE COME NIGH UNTO THE BATTLE, [THAT THE PRIEST … SHALL SPEAK] — i.e. when ye are on the point of leaving the ספר — the boundary of your land (Sifrei Devarim 191).
Chizkuni
והיה כקרבכם אל המלחמה, “and it will be when you will be close to the battle, etc.” once the soldiers have approached the borders of the enemy, before actually engaging him in battle, Moses informs them of all the conditions which must be observed during active warfare. They are, of course, reserved for the men actually engaged in the fighting. This is clear from the wording in verse three, where only those men are being addressed. [Seeing that the Torah speaks not of a defensive war, but of a war designed to enlarge the borders of Israel, with the approval of G-d of course. Ed.]
Ibn Ezra
the kohen will come forward i.e., the one specifically attached to the military [Soṭa 42a].
Rabbeinu Bahya
Disponible solo para miembros PremiumSiftei Chakhamim
Disponible solo para miembros PremiumRav Hirsch
Disponible solo para miembros PremiumRashi
ונגש הכהן AND “THE” PRIEST SHALL STEP NIGH [AND SPEAK] “the” priest means, he who has been anointed for that purpose; it is the one who is termed in the Talmud משוח מלחמה, “the priest anointed for war” (Sotah 42a).