וְהוֹצִ֨יאוּ אֶת־הנער [הַֽנַּעֲרָ֜ה] אֶל־פֶּ֣תַח בֵּית־אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ (ס)
Entonces la sacarán á la puerta de la casa de su padre, y la apedrearán con piedras los hombres de su ciudad, y morirá; por cuanto hizo vileza en Israel fornicando en casa de su padre: así quitarás el mal de en medio de ti.
Rashi
אל פתח בית אביה [THEN THEY SHALL BRING THE DAMSEL] TO THE ENTRANCE OF HER FATHER’S HOUSE — suggesting: “See what a child (lit., a plant) you have reared!” (Ketubot 45a).
Ibn Ezra
they will stone her It is assumed that someone had sexual relations with her after she was betrothed (the fiancé presumably having betrothed her only upon her stating that she was a virgin). The Exegetes of our religion have interpreted these matters in exceedingly great detail [Ketubbot 44b ff]. The abovementioned “virginity” can be obtained only up to a certain time [Ketubbot 36a], depending on the biology of the young woman. Because of the word they shall stone her, this passage is connected to the case of the married woman, and subsequently the case of the betrothed woman.
Rashbam
לזנות בית אביה, there were witnesses that she had sexual intercourse after being betrothed.
Siftei Chakhamim
Disponible solo para miembros PremiumRav Hirsch
Disponible solo para miembros PremiumRashi
אנשי עירה [AND] THE MEN OF HER CITY [SHALL OVERWHELM HER WITH STONES] — This means, the witnesses shall stone her, all the men of her city standing by (Sifrei Devarim 240:1; cf. Rashi on Leviticus 24:14).
Rav Hirsch
Disponible solo para miembros PremiumRashi
לזנות בית אביה TO PLAY THE WHORE “IN” HER FATHER’S HOUSE — The word בית is equivalent to בבית.