לֹא־תַסְגִּ֥יר עֶ֖בֶד אֶל־אֲדֹנָ֑יו אֲשֶׁר־יִנָּצֵ֥ל אֵלֶ֖יךָ מֵעִ֥ם אֲדֹנָֽיו׃
<span class="x" onmousemove="Show('perush','Este es el <b>254to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No entregarás a su señor el siervo</span> que se huyere a ti de su amo:
Rashi
לא תסגיר עבד THOU SHALT NOT DELIVER [UNTO HIS LORD] THE SERVANT [WHO IS ESCAPED FROM HIS LORD UNTO THEE] — Understand this as the Targum has it: עבד עממין the servant of the heathens. Another explanation is: that it implies even a Canaanite servant belonging to an Israelite who fled from outside the Land (from a foreign country) into the Land of Israel (Gittin 45a).
Chizkuni
לא תסגיר עבד אל אדניו, “do not hand over to his master a slave who had escaped from him.” This verse was inserted here as it was the habit during wartime that many slaves used the confusion reigning to escape from their masters. [They chose the land of Israel as a favourite destination, as they knew they would be treated there humanely. Ed.]
Ramban
THOU SHALT NOT DELIVER UNTO HIS MASTER A BONDMAN THAT IS ESCAPED. This is connected with the section above that [when you go forth against the enemy] if a slave flees from his master against whom the host has gone forth and saves himself by fleeing to your camp you are not to deliver him to his master for money that he may give you. And since it states, he shall dwell with thee, in the midst of thee, in the place which he shall choose,284Verse 17. it appears that it is a commandment that he become a free man and that we should not enslave him. The reason for this commandment is that with us he will worship G-d and it is not proper that we return him to his master to worship idols. Moreover, it is possible that he [the bondman] may show them the entrance into the city,285Judges 1:25. for in that way they will capture many cities through slaves and captives fleeing from there. And our Rabbis have said286Gittin 45a. [that this prohibition is applicable] even [to] a Canaanite bondman who belongs to an Israelite who fled from outside the Land into the Land of Israel, for this one too, should preferably work for those who dwell in the Land of G-d and be saved from working for those that dwell in an unclean land,287Amos 7:17. and where not all commandments are binding.