וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גָר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃
<span class="x" onmousemove="Show('perush','Este es el <b>132do Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Entonces hablarás y dirás delante del Señor tu Dios</span>: Un Siro á punto de perecer fué mi padre, el cual descendió á Egipto y peregrinó allá con pocos hombres, y allí creció en gente grande, fuerte y numerosa:
Rashi
וענית is an expression for raising one’s voice (speaking loudly) (Sotah 32b).
Chizkuni
ארמי אובד אבי, “my forefather used to be a wandering Aramean;” this verse has been abbreviated. In full, it should have read: “Yaakov my forefather was a wandering Aramean.” While he was serving Lavan in Aram he was no better than a wandering Aramean, he had no house or land of his own; he was not even a resident in that country.”
Da'at Zekenim
וענית ואמרת, “and you will respond by saying, etc.;” the recital of the prayer of thanksgiving must be performed audibly, but the recital of the “confessional” part starting with the words: בערתי את הקודש, “I have cleared out any sacred things, etc.” may be recited in a whisper. The text introduces it with the word: ואמרת, “you will say,” instead of וענית ואמרת