יְקִֽימְךָ֨ יְהוָ֥ה לוֹ֙ לְעַ֣ם קָד֔וֹשׁ כַּאֲשֶׁ֖ר נִֽשְׁבַּֽע־לָ֑ךְ כִּ֣י תִשְׁמֹ֗ר אֶת־מִצְוֺת֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְהָלַכְתָּ֖ בִּדְרָכָֽיו׃
Confirmarte ha El Señor por pueblo suyo santo, como te ha jurado, cuando guardares los mandamientos del Señor tu Dios, <span class="x" onmousemove="Show('perush','Este es el <b>8vo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Este versículo es explicado en el <b>1º Capítulo</b> de Las Leyes de Comportamiento Según la Torá.',event);" onmouseout="Close();"> y anduvieres por sus caminos</span>.
Ramban
THE ETERNAL WILL ESTABLISH THEE FOR A HOLY PEOPLE UNTO HIMSELF AS HE HATH SWORN UNTO THEE. He applies the term “oath” to the covenant which He made with them at Mount Sinai concerning all these things, for there it was said, And ye shall be unto Me a kingdom of priests, and a holy nation.80Exodus 19:6. Or it may be that the covenant He made with Abraham to be a G-d unto thee and to thy seed after thee81Genesis 17:7. includes this one.82In other words, G-d’s pledge to Abraham that He would be a G-d to his seed after him includes what is stated here, The Eternal will establish thee for a holy people unto Himself, as He hath sworn unto thee. Similarly he said, that He may establish thee this day unto Himself for a people, and that He may be unto thee a G-d, as He spoke unto thee, and as He swore unto thy fathers, to Abraham, to Isaac, and to Jacob,83Further, 29:12. for the covenant was made for all of them.