<span class="x" onmousemove="Show('perush','Este es el <b>294to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. El Rambam explica esta parte del versículo en el <b>5º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Y a la moza no harás nada</span>; no tiene la moza culpa de muerte: <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>5º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">porque como cuando alguno se levanta contra su prójimo, y le quita la vida, así es esto:</span>
Rashi on Deuteronomy
כי כאשר יקום וגו׳ FOR AS WHEN A MAN RISETH [AGAINST HIS FELLOW MAN, AND SLAYETH HIM, EVEN SO IS THIS THING] — According to its plain sense the following is what it implies: there is in the damsel no sin deserving death, because she was coerced and he, (the man) attacked her with violence, just as when a man attacks his fellowman to kill him. — Our Rabbis, however, gave it (the verse) a Halachic interpretation as follows: Behold, this simile is intended to elucidate the law in question but at the same time turns out to be itself elucidated by that law (lit., this comes as a teacher and is found to be a learner) (Sanhedrin 73a).
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Sforno on Deuteronomy
אין לנערה חטא מות, even though in the end she stopped resisting, i.e. she became a willing partner; seeing that initially she had been forced she is exonerated by judicial prosecution. Our sages go so far as to state “even if she said that had she not been forced she would have hired the man in question to sleep with her,” (Ketuvot 51) [the rapist kindled her libido so that she lost control over her emotions. Ed.]
