Comentario sobre Deuteronómio 17:20
לְבִלְתִּ֤י רוּם־לְבָבוֹ֙ מֵֽאֶחָ֔יו וּלְבִלְתִּ֛י ס֥וּר מִן־הַמִּצְוָ֖ה יָמִ֣ין וּשְׂמֹ֑אול לְמַעַן֩ יַאֲרִ֨יךְ יָמִ֧ים עַל־מַמְלַכְתּ֛וֹ ה֥וּא וּבָנָ֖יו בְּקֶ֥רֶב יִשְׂרָאֵֽל׃ (ס)
Para que no se eleve su corazón sobre sus hermanos, ni se aparte del mandamiento á diestra ni á siniestra: á fin que prolongue sus días en su reino, él y sus hijos, en medio de Israel.
Rashi on Deuteronomy
ולבלתי סור מן המצוה AND THAT HE DEPART NOT FROM THE COMMANDMENT — not even from a less important command given to him by means of a prophet.
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Ramban on Deuteronomy
THAT HIS HEART BE NOT LIFTED UP ABOVE HIS BRETHREN. Here in the Torah a prohibition against conceit is alluded to, for Scripture prohibited even the king from indulging in conceit and haughtiness of heart, surely other people who are not of such commendable excellence [or merit, are forbidden to be haughty]. Scripture has thus admonished him for whom it is proper to be haughty and majestic that his heart must be as humble as that of his brethren of lower status, because conceit is a reprehensible character-trait, and it is loathsome to G-d even in a king. To G-d alone is the greatness129See ibid., Verse 11. and exaltation,130See Nehemiah 9:5. and to Him alone is the praise, and in [the knowledge of] Him may man glory, as the matter is explained by King Solomon, Every man that is proud in heart is an abomination to the Eternal.131Proverbs 16:5. It is further written, But let him that glorieth glory in this, that he understandeth, and knoweth Me.132Jeremiah 9:23.
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Ibn Ezra on Deuteronomy
that he may not be haughty which would occur, if he were above the law.
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