Comentario sobre Deuteronómio 18:10
לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃
<span class="x" onmousemove="Show('perush','Este es el <b>31er Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. El Rambam explica, asimismo, desde éste versículo hasta el decimoquinto en el <b>10º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">No sea hallado en ti quien haga pasar su hijo o su hija por el fuego,</span> ni practicante de adivinaciones, ni agorero, ni sortílego, <span class="x" onmousemove="Show('perush','Este es el <b>34to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">ni hechicero</span>,
Rashi on Deuteronomy
Sforno on Deuteronomy
Rabbeinu Bahya
The Torah lists the practice the Moloch cult first, which involved exposing one’s children to the fire in order to assuage that deity’s feelings. There is no more despicable form of idolatry than to sacrifice one’s own flesh and blood to such cults. Seeing that this practice is so distasteful to G’d, anyone who is guilty of it is subject to the karet penalty (compare Leviticus 20,3). People who violate Torah law by committing any of the other abominations listed here only qualify for 39 lashes, i.e. corporal punishment. After the Torah concluded by warning us not to become guilty of such practices, the Torah continues by emphasising the positive, i.e. asking us תמים תהיה עם ה' אלו-היך, “you shall be wholehearted with the Lord your G’d” (verse 13).
The expression מעביר used by the Torah describing the Moloch cult, means that the father makes the child walk between two columns of fire; I explained this already in connection with Leviticus 18,21.