Comentario sobre Deuteronómio 7:24
וְנָתַ֤ן מַלְכֵיהֶם֙ בְּיָדֶ֔ךָ וְהַאֲבַדְתָּ֣ אֶת־שְׁמָ֔ם מִתַּ֖חַת הַשָּׁמָ֑יִם לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ בְּפָנֶ֔יךָ עַ֥ד הִשְׁמִֽדְךָ֖ אֹתָֽם׃
Y él entregará sus reyes en tu mano, y tú destruirás el nombre de ellos de debajo del cielo: nadie te hará frente hasta que los destruyas.
Or HaChaim on Deuteronomy
ונתן מלכיהם בידך, "He will deliver their kings into your hand, etc." You will capture them alive. We have proof of this in Joshua 10,26.
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Sforno on Deuteronomy
ונתן מלכיהם בידך והאבדת את שמם, for allowing any of these Canaanites to survive would become an ongoing source of irritation for you, as demonstrated by the young Haddad, sole survivor of the people of Edom, who became a lifelong source of irritation (militarily) for such a powerful king as Solomon. (Kings I 11,14 and onwards)
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Tur HaArokh
ונתן מלכיהם בידך והאבדת את שמם, “He will deliver their kings into your hand and you will cause their reputation to perish.” The few Canaanites remaining in the land during that time will not amount to anything, politically or militarily. Anyone who tries to make a stand against you will fail.
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Ramban on Deuteronomy
AND HE SHALL DELIVER THEIR KINGS INTO THY HAND, AND THOU SHALT CAUSE THEIR NAME TO PERISH — until they shall have no name abroad46Job 18:17. No outside nation will therefore come to their help. — and the Israelites will destroy all who stand up to oppose them. This is similar to what is stated in the Book of Joshua, For it was of the Eternal to harden their hearts, to come against Israel in battle, that they might be utterly destroyed,47Joshua 11:20. and not a king was left to them [the Canaanites] in the Land as all their kings fell [in battle].
And Rashi wrote: “Lest the beasts of the field increase upon thee.48In Verse 22. But is it not true that when they do His will [as the section begins: And it shall come to pass, because ye hearken to these ordinances etc.] they will have no fear of the beasts, as it is said, and the beasts of the field shall be at peace with thee?49Job 5:23. But [this assurance is stated because] it was manifest before Him that they were destined to sin.” These are the words of our Rabbis.50Sifre, Eikev 50, with many changes. Now, even though this section is stated as a promise [and any reference to future sin apparently contradicts the principle of man’s freedom of choice], I have already mentioned51Above, 4:25. that, in the Book of Deuteronomy, Moses our teacher both assures and warns. He alludes to the fact that their merits will not be sufficient to destroy all the people at once and for Him to cause evil beasts to cease out of the Land52Leviticus 26:6. as promised to them in the section If ye walk in My statutes.53Ibid., Verse 3. Instead it will be as he said [here] that they will, in the first stage [of the conquest], destroy most of them together with their kings, and, afterwards, they that are left will be destroyed.
And Rashi wrote: “Lest the beasts of the field increase upon thee.48In Verse 22. But is it not true that when they do His will [as the section begins: And it shall come to pass, because ye hearken to these ordinances etc.] they will have no fear of the beasts, as it is said, and the beasts of the field shall be at peace with thee?49Job 5:23. But [this assurance is stated because] it was manifest before Him that they were destined to sin.” These are the words of our Rabbis.50Sifre, Eikev 50, with many changes. Now, even though this section is stated as a promise [and any reference to future sin apparently contradicts the principle of man’s freedom of choice], I have already mentioned51Above, 4:25. that, in the Book of Deuteronomy, Moses our teacher both assures and warns. He alludes to the fact that their merits will not be sufficient to destroy all the people at once and for Him to cause evil beasts to cease out of the Land52Leviticus 26:6. as promised to them in the section If ye walk in My statutes.53Ibid., Verse 3. Instead it will be as he said [here] that they will, in the first stage [of the conquest], destroy most of them together with their kings, and, afterwards, they that are left will be destroyed.
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