וַיֵּ֣לֶךְ יְהוָ֔ה כַּאֲשֶׁ֣ר כִּלָּ֔ה לְדַבֵּ֖ר אֶל־אַבְרָהָ֑ם וְאַבְרָהָ֖ם שָׁ֥ב לִמְקֹמֽוֹ׃
Y fuése SEÑOR, luego que acabó de hablar á Abraham: y Abraham se volvió á su lugar.
Rashi
'וילך ה 'וגו AND THE LORD WENT AWAY — As soon as the counsel for the defence had nothing more to say the Judge took his departure.
Radak
'וילך ה, G’d’s presence withdrew from Avraham, and it became clear to him as part of his vision that he had returned to his terrestrial home, the very place where he had become the recipient of this prophetic vision.
Sforno
וילך ה, Avraham remained in a waiting posture. He had not given up hope to expect further prophetic insights until it became clear to him that G’d’s presence had departed. We cannot help noting the contrast with Genesis 4,16 where the Torah reports the termination of G’d speaking to Kayin as ויצא קין מלפני ה', Kayin terminating the interview with G’d by his being the first one to leave while the presence of G’d had not yet departed.
Or HaChaim
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ואברהם שב למקומו AND ABRAHAM RETURNED UNTO HIS PLAGE — The Judge departed, the Advocate went away, but the Prosecutor continued his accusation, and on that account— ויבואו שני המלאכים סדומה “The two angels came to Sodom” to destroy it (Genesis Rabbah 49:14).