וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ (ס)
Y vió que el descanso era bueno, Y que la tierra era deleitosa; Y bajó su hombro para llevar, Y sirvió en tributo.
Rashi
וירא מנחה כי טוב AND HE SAW THAT REPOSE WAS GOOD — He chose (ראה) as his portion a land that was blessed and well-fitted to produce fruits (cf. Onkelos; so that he need not engage overmuch in business.
Chizkuni
וירא מנוחה כי טוב, “he realised that reposing is good;” [Compared to the stormy seas that his brother Zevulun had constantly to contend with? Ed.] Our author sees in this expression a parallel to Proverbs 23,31, אל תרא יין כי יתאדם, which he translates as “do not praise wine though it is red,” i.e. it has hidden features which are far less appealing. Yissachar is conscious of the advantages of residing peacefully on his land, as opposed to his brother Zevulun, who, though in search of great riches, faces many stormy seas and potential pirates before bringing home his spoils. Moses reflects the same thoughts when blessing the two tribes in his parting address to the nation, saying: “rejoice Zevulun at the beginning of your quest, but you, Yissachar באהלך, are content in your tent.”
Rashbam
וירא יששכר, he realised that to stay home and toil the soil leisurely was preferable, i.e.
Tur HaArokh
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Disponible solo para miembros PremiumRav Hirsch
Disponible solo para miembros PremiumRashi
ויט שכמו לסבול AND HE INCLINED THE SHOULDER TO RECEIVE THE BURDEN namely the burden of tracking the Torah.