Comentario sobre Génesis 11:5
וַיֵּ֣רֶד יְהוָ֔ה לִרְאֹ֥ת אֶת־הָעִ֖יר וְאֶת־הַמִּגְדָּ֑ל אֲשֶׁ֥ר בָּנ֖וּ בְּנֵ֥י הָאָדָֽם׃
Y descendió SEÑOR para ver la ciudad y la torre que edificaban los hijos de los hombres.
Rashi on Genesis
'וירד ה לראות AND THE LORD CAME DOWN TO SEE — He really did not need to do this, but Scripture intends to teach the judges that they should not proclaim a defendant guilty before they have seen the case and thoroughly understand the matter in question. This is to be found in Midrash of R. Tanchuma.
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Sforno on Genesis
וירד ה' לראות, The Torah uses the expression “G’d descended to see, etc.,” only when the sins committed by the people concerned were not yet ripe for severe punishment but would become so if left unchecked. Retribution which results from G’d “descending,” must be viewed as a kind of preventive medicine, designed to avoid the need for more drastic action at a later stage. One well known example of G’d’s preventive retribution is the בן סורר ומורה, a thirteen year old who stole a little meat and wine from his parents, and whose punishment is execution if the parents brought him to court as an unmanageable teenager (Deut. 21,18, see Rashi, and Sanhedrin 72 on this). In the case of Sodom, where G’d is also reported as “descending,” (Genesis 18,21) this also occurred at a time when their sin had not yet been greater than that of other surrounding nations, so that only these cities had to be singled out for punishment at that time. What distinguished the Sodomites was only the cruelty with which they committed the same kind of sins as those committed by other nations. This would eventually have led to such a corrupt world that the need for G’d to intervene on a global rather than a local basis, would have become unavoidable. Ezekiel 16,49 also describes the sin of the Sodomites in such terms when he wrote הנה זה היה עון סדום אחותך...ויד עני ואביון לא החזיקה”This was the sin of Sodom your sister…..but the hand of the poor and the needy she did not support.” Similarly, the punishment of the Israelites when they were exiled was brought forward out of concern that something worse might become their fate if G’d did not intervene at that time and exile them so that He would not eventually have to punish them even more harshly. (Deut 32,20) “I can see what would be their ultimate end.”
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Radak on Genesis
'וירד ה, When G’d, from time to time, takes a closer look at what His creatures on earth are doing, such an activity is generally introduced by the expression וירד ה', “G’d descended.” Relative to G’d’s stature, His involving Himself with the problems of sinful men is below what His dignity could command. [a venerable Torah sage is exempt from involving himself with the taking home of lost property and looking for its owner. If this is so out of consideration for the scholar’s dignity, how much more could we expect that G’d does not bother with us? Ed. (compare Deut. 22,4)]
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