Comentario sobre Génesis 24:15

והנה רבקה יוצאת אשר ילדה לבתואל‎, “and behold, here ‎Rivkah who had been born for Betuel was coming forth.” She ‎had been born for Betuel, due to beneficial, though indirect, ‎input by Avraham. Betuel was not the originator of Rivkah, but ‎merely a vessel used by G’d as an intermediary. [There is no other ‎verse in the Bible where the expression ‎אשר ילדה‎, “who she bore,” ‎is not connected to the mother who bore that child. Ed.] The ‎Torah alludes to Avraham’s role in that “birth” by using the ‎vowel kubutz, which implies “external influence.” The ‎reason why Eliezer immediately gave Rivkah jewelry even before ‎enquiring who she was, shows that he realized that her attribute ‎of ‎חסד‎ had revealed that she had much in common with his ‎master Avraham, and that there must be a biological link between ‎her and Avraham. This is also what Rashi had in mind when ‎he wrote: (verse 23) “after he had given her the bracelets, because ‎he was certain of his master Avraham’s merits.”‎

WHO WAS BORN TO BETHUEL THE SON OF MILCAH THE WIFE OF NAHOR, ABRAHAM’s BROTHER. Because Nahor also had children from his concubine Reumah,¹¹³Above, 22:24. they always described the lineage of Bethuel by saying that he was the son of Milcah who was the mistress of the household. And because the girl mentioned her father’s mother first, as it says, I am the daughter of Bethuel the son of Milcah¹¹⁴Further, Verse 25. — for such was customary among the girls, analogous to the verse, And she told her mother’s house¹¹⁵Verse 28 here. — therefore Scripture mentions in the verse before us that he [Bethuel] was the son of Milcah, the wife of Nahor. But the servant later said, And she said, The daughter of Bethuel Nahor’s son,¹¹⁶Verse 47 here. for he corrected the matter as is ethically proper. However, he did say, whom Milcah bore unto him,¹¹⁶Verse 47 here. in order to state that Bethuel was the son of the mistress and not the concubine.

טרם כלה, he had not yet finished. This is what Isaiah 65,24 had in mind when he said that G’d answers a prayer before it has been articulated.