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Comentario sobre Eclesiastés 10:13

תְּחִלַּ֥ת דִּבְרֵי־פִ֖יהוּ סִכְל֑וּת וְאַחֲרִ֣ית פִּ֔יהוּ הוֹלֵל֖וּת רָעָֽה׃

El principio de las palabras de su boca es necedad; y el fin de su charla nocivo desvarío.

Rashi on Ecclesiastes

The beginning of his words is foolishness. When the Holy One, Blessed Is He, said to him [Bilam], “Who are these men with you?”23Bamidbar 22:9. he should have replied, “Adonoy, You know,” but [instead] he said, “Balak son of Tzippor, king of Mo’av sent them to me,”24Ibid., verse 10. i.e., though I may be despised in Your eyes, I am esteemed in the eyes of the earthly kings.
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Kohelet Rabbah

“The beginning of the words of his mouth is foolishness, and the end of his mouth is evil debauchery” (Ecclesiastes 10:13).
“The beginning of the words of his mouth is foolishness” – as [Cyrus] said: “He is the God, who is in Jerusalem” (Ezra 1:3).66Implying He is God only in Jerusalem. “And the end of his mouth is evil debauchery” – as he recanted and abrogated his decrees and said: Whoever has crossed67The Euphrates has crossed, and whoever has not crossed shall not cross.
Another matter: “The beginning of the words of his mouth is foolishness” – this is Aḥashverosh, as it is stated: “And in the reign of Aḥashverosh, at the beginning of his reign, they wrote libel [against the inhabitants of Judah and Jerusalem]” (Ezra 4:6). “And the end of his mouth [is evil debauchery]” – as he arose and abrogated the labor of the construction of the Temple.68Aḥashverosh, who is also identified as Artaḥshasta, began his reign with the foolish decree to stop the rebuilding of the Temple due to the libel, and he continued to prevent its rebuilding for the remainder of his reign.
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Rashi on Ecclesiastes

And the end of talk is [evil] madness. Madness and confusion [by advising], “Come I will counsel you” with foolish lewdness.25Alternatively, from beginning [=תחלת] to end [=ואחרית], a fool’s statements are folly and madness. (Metsudas Dovid)
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