וְאִם־אֵ֣ין אַחִים֮ לְאָבִיו֒ וּנְתַתֶּ֣ם אֶת־נַחֲלָת֗וֹ לִשְׁאֵר֞וֹ הַקָּרֹ֥ב אֵלָ֛יו מִמִּשְׁפַּחְתּ֖וֹ וְיָרַ֣שׁ אֹתָ֑הּ וְֽהָ֨יְתָ֜ה לִבְנֵ֤י יִשְׂרָאֵל֙ לְחֻקַּ֣ת מִשְׁפָּ֔ט כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (ס)
Y si su padre no tuviere hermanos, daréis su herencia a su pariente más cercano de su linaje, el cual la poseerá: <span class="x" onmousemove="Show('perush','Este es el <b>248vo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">y será para los hijos de Israel</span> por estatuto de derecho, como el Señor mandó a Moisés.
Rashi on Numbers
לשארו הקרוב אליו ממשפחתו TO HIS KIN THAT IS NEXT TO HIM OF HIS FAMILY — The term משפחה used in connection with inheritance denotes kinship only on the father’s side (Sifrei Bamidbar 134:3; Bava Batra 119b).
Ramban on Numbers
AND IT SHALL BE UNTO THE CHILDREN OF ISRAEL A STATUTE OF JUDGMENT. The meaning thereof is that this judgment should be for all [future] generations, and not only for now when they inherited the Land [hence the expression “a statute, i.e., a permanent one, for all the children of Israel in all future generations”].
Tur HaArokh
והיתה לבני ישראל לחוקת משפט, “This shall be for the Children of Israel as a decree of justice.” This will be a law from now on not only for the people that were about to enter the Holy Land.