Comentario sobre Levítico 24:6
וְשַׂמְתָּ֥ אוֹתָ֛ם שְׁתַּ֥יִם מַֽעֲרָכ֖וֹת שֵׁ֣שׁ הַֽמַּעֲרָ֑כֶת עַ֛ל הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהוָֽה׃
Y has de ponerlas en dos órdenes, seis en cada orden, sobre la mesa limpia delante de SEÑOR.
Rashi on Leviticus
שש המערכת SIX ON A ROW — i. e. six cakes shall form one row.
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Siftei Chakhamim
Six loaves. The is an abbreviated verse and Rashi has to add the word “loaves” after the word “six,” in order to tell us what these six are. Rashi adds the word “one” to tell us that the six other loaves were on a second stack.
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Chizkuni
ושמת אותם, “you shall place them;” the sudden switch to the plural mode, אותם, ”them,” means that when it came to baking, 2 loaves each were put in the oven at one time. (Sifra) ושמת אותם, there were three sets of moulds; one to shape them when they were dough; one while the dough was in the oven; and the third when they were finished baking to arrange them in such a manner that they would not deteriorate between one Sabbath and the next. (Sifra) שתים מערכות, “two rows;” one at each end of the Table;
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Rashi on Leviticus
השלחן הטהר THE PURE TABLE — i. e. the table of pure gold (cf. Rashi on v. 4). Another explanation is that על השלחן הטהר means: immediately upon the טהר of the table (i. e. its top and they must not rest upon something else that is placed on the table-top) — i. e. that the supporting pillars (cf. Rashi on Exodus 25:29) must not raise the bread (i. e. the lowest loaves) above the top of the table (Sifra, Emor, Chapter 18 4; Menachot 97a).
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Siftei Chakhamim
On the “purity.” The meaning of “purity” is the top. In Arabic the top is called tahor, with a weak טי"ת that is called dat in that language. Re’m.
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Chizkuni
שש מערכות על השלחן הטהור, “six rows upon the pure Table;” six loaves would be placed one above the other on either side of the Table the sides of the loaves would face the side of the Table, as I have explained in Exodus 25,29.
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Siftei Chakhamim
Above the table. I.e., there were supports above the table upon which the loaves rested; they [i.e. the tubes that rested on the supports] separated between all the loaves as is explained in parshas Terumah, so that the upper loaves would not weigh down on the lower ones and break them. However, there was no [supporting] tube on the table, because the loaf at the bottom rested [directly] on the table
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