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Comentario sobre Levítico 27:9

וְאִם־בְּהֵמָ֔ה אֲשֶׁ֨ר יַקְרִ֧יבוּ מִמֶּ֛נָּה קָרְבָּ֖ן לַֽיהוָ֑ה כֹּל֩ אֲשֶׁ֨ר יִתֵּ֥ן מִמֶּ֛נּוּ לַיהוָ֖ה יִֽהְיֶה־קֹּֽדֶשׁ׃

Y si fuere animal de que se ofrece ofrenda á SEÑOR, todo lo que se diere de el á SEÑOR será santo.

Rashi on Leviticus

כל אשר יתן ממנו EVERYTHING THAT A MAN GIVE implies even the case when he said, “the foot of this animal shall be a burnt offering” his words have binding force). It (the animal) is therefore sold for the purpose of a burnt-offering to one who has to bring such an offering and the monies realized by its sale are חולין (non-holy) and are returned to the owner with the exception of the value of that limb (Sifra, Bechukotai, Chapter 9 1; Arakhin 5a; Temurah 11b; Chullin 69b).
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Rashbam on Leviticus

'כל אשר יתן ממנו לה, if he had declared it sanctified, without specifying beyond this,
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Siftei Chakhamim

“The foot of this [animal] is a burnt-offering,” his statement is binding. But not so regarding the evaluation of a person since we require something on which life depends, because it is written “souls” regarding a person. But here it is written “any of it that he will give,” to include whatever he dedicates as becomes dedicated.
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Chizkuni

כל אשר יתן ממנו, “all that he gives of it, etc.” the Torah employs the masculine mode here although the word בהמה, the subject here, is a beast in the feminine mode. This is not a unique occurrence, as other such examples are to be found in Leviticus 6,8, where the pronoun ממנו, which is masculine, is used in reference to the noun מנחה, which is feminine; two more such anomalies occur in Numbers 32,5 and Genesis 13,6.
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Rashbam on Leviticus

יהיה קודש, it is presumed to be intended as a sacrifice for the altar and not as a financial contribution of the maintenance of the Temple.
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