Comentario sobre Levítico 4:35
וְאֶת־כָּל־חֶלְבָּ֣ה יָסִ֗יר כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־הַכֶּשֶׂב֮ מִזֶּ֣בַח הַשְּׁלָמִים֒ וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ הַמִּזְבֵּ֔חָה עַ֖ל אִשֵּׁ֣י יְהוָ֑ה וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־חַטָּאת֥וֹ אֲשֶׁר־חָטָ֖א וְנִסְלַ֥ח לֽוֹ׃ (פ)
Y le quitará todo su sebo, como fué quitado el sebo del sacrificio de las paces, y harálo el sacerdote arder en el altar sobre la ofrenda encendida á SEÑOR: y le hará el sacerdote expiación de su pecado que habrá cometido, y será perdonado.
Rashi on Leviticus
כאשר יוסר חלב הכבש [AND HE SHALL REMOVE ALL THE FAT THEREOF] AS THE FAT OF THE LAMB IS REMOVED — the fat portions of which have been augmented by the addition of the fat-tail (cf. v. 9): thus, too, does a sin-offering, whenever it is brought as she-lamb, require the fat-tail to be removed together with the other fat portions (cf. Sifra, Vayikra Dibbura d'Chovah, Chapter 11 4).
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Rashbam on Leviticus
כאשר יוסר חלב הכשב, the fatty part fo the sheep’s tail, opposite the rump, עצה.
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Siftei Chakhamim
On the fires which are made for, Hashem. Meaning: [This does] not [mean he shall burn the fats] on the fire that descends from Heaven, which in actuality is a “fire of Hashem,” for that fire was one, and in the verse it is written: “The fires of Hashem,” [i.e.,] those which are made for Hashem [by human effort].
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Rashi on Leviticus
על אשי ה׳ means upon the fire-pyres which are made for the Lord; foailles in O. F.
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