Comentario sobre Levítico 7:1
וְזֹ֥את תּוֹרַ֖ת הָאָשָׁ֑ם קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא׃
Y <span class="x" onmousemove="Show('perush','Este es el <b>65to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">esta es la ley de la expiación de la culpa</span>: es cosa muy santa.
Rashi on Leviticus
קדש קדשים הוא [THIS THE LAW OF THE GUILT OFFERING] IT IS MOST HOLY — “It is most holy”; it may be offered, but an animal that is exchanged for it (cf. Leviticus 27:34) may not be offered (Sifra, Tzav, Section 5 2).
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Siftei Chakhamim
But its exchange is not. Meaning: The exchanged animal itself is not sacrificed, nevertheless, it becomes holy and does not go out to become non-sacred. It is left to graze until it develops a blemish. Then, it is sold and its value is used to buy a voluntary offering.
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Sefer HaMitzvot
That is that He commanded us with the process of the guilt-offering sacrifice - according to the description that is mentioned - with His saying, "And this is the law of the guilt-offering" (Leviticus 7:1). And Scripture explained how it is offered, what is burnt from it and what is to be eaten. (See Parashat Tzav; Mishneh Torah, Sacrificial Procedure 9.)
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