Comentario sobre Levítico 21:7
אִשָּׁ֨ה זֹנָ֤ה וַחֲלָלָה֙ לֹ֣א יִקָּ֔חוּ וְאִשָּׁ֛ה גְּרוּשָׁ֥ה מֵאִישָׁ֖הּ לֹ֣א יִקָּ֑חוּ כִּֽי־קָדֹ֥שׁ ה֖וּא לֵאלֹהָֽיו׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>158vo Precepto Negativo</b>, al <b>159no Precepto Negativo</b> y al <b>160mo Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Mujer ramera o infame no tomarán: ni tomarán mujer repudiada de su marido</span>: porque es santo á su Dios.
Rashi on Leviticus
זנה is a woman who had sexual intercourse with an Israelite who is forbidden to her as a husband, for instance, with those whom she may not marry under the penalty of excision, or a Gibeonite or a ממזר (that is, a man born from the union of a couple who are liable to excision for such a union) (cf. Sifra, Emor, Chapter 1 7; Yevamot 61b).
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Sforno on Leviticus
כי קדוש הוא לאלוקיו, every member of the tribe is by definition בעל בעמיו, an especially distinguished personage among his people. If he were to marry someone guilty of or unfortunate enough to belong to the categories mentioned in this verse, the husband would no longer be entitled to the sanctity his birthright had not only entitled him to but had expected him to preserve.
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Rashbam on Leviticus
וחללה, a daughter of the category of people of whom the Torah had warned in verse 15 that by marrying them he would desecrate his seed.
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