<span class="x" onmousemove="Show('perush','Este versículo es utilizado para explicar la Regla exegética llamada <b>בנין אב ושני כתובים</b> en nuestra página acerca de la Torá Oral.',event);" onmouseout="Close();">Ciego, o perniquebrado, o mutilado, o verrugoso</span>, o sarnoso o roñoso,<span class="x" onmousemove="Show('perush','Este es el <b>92do Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">no ofreceréis estos al Señor</span> ni de ellos pondréis <span class="x" onmousemove="Show('perush','Este es el <b>94to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">ofrenda encendida sobre el altar</span> del Señor.
Rashi on Leviticus
עורת is a noun denoting the blemish of blindness (עִוָּרֹן), being, however, a feminine form of the latter. The text therefore means that there shall not be the defect of blindness in it (in the sacrifice).
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Tur HaArokh
עורת או שבור, “blind or having a fractured limb.” Nachmanides writes that seeing the Torah had already listed the blind and broken limbs as disqualifying such an animal it did not have to lengthen the list of disqualifications. It is therefore quite possible that the whole list of disqualifications in our verse applies to the נדבה kind of vow, which was not intended as an offering on the altar in the first place, but was intended as a gift to the Temple treasury. The verse therefore has to be understood as telling us that all the blemishes listed are acceptable in a vow called נדבה, but are not acceptable in a vow called נדר.
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Siftei Chakhamim
[This is] the noun. Explanation: עורת is not the adjective of a female [noun], i.e., a blind animal, because [in] this whole subject [of blemishes, the adjectives are] expressed in the masculine form. Rather, it is a noun like ivaron (blindness), excepting that ivaron is a masculine term and עורת is a feminine term. It is as if the verse said, “The blemish of blindness shall not be in it” (Gur Aryeh). Gur Aryeh means that עורת cannot be the adjective of “animal,” because if so שבורה (broken-limbed) too should have been feminine. Rather it is a noun, like tzedakah and tzedek [righteousness] that both have the same meaning.
