Comentario sobre Números 32:23
וְאִם־לֹ֤א תַעֲשׂוּן֙ כֵּ֔ן הִנֵּ֥ה חֲטָאתֶ֖ם לַיהוָ֑ה וּדְעוּ֙ חַטַּאתְכֶ֔ם אֲשֶׁ֥ר תִּמְצָ֖א אֶתְכֶֽם׃
Mas si así no lo hiciereis, he aquí habréis pecado á SEÑOR; y sabed que os alcanzará vuestro pecado.
Sforno on Numbers
'הנה חטאתם לה, by your failure to live up to your undertaking it will become clear that you had sinful intent from the beginning.. הנה חטאתם לה', by your failure to live up to your undertaking it will become clear that you had sinful intent from the beginning.
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Or HaChaim on Numbers
ואם לא חעשון כן הנה חטאתם, "But if you will not do so, behold you have sinned against the Lord, etc." This appears problematical. We would have expected Moses to say only that if these two tribes did not keep the bargain they would not be given the lands on the East Bank. However, the meaning of these words is that if the two tribes would not accept Moses' command to treat the conquest of the West Bank as a מלחמת חובה, an obligatory war fought in order to take revenge on the enemies of G'd, they would have sinned even if they did cross the Jordan fully armed. Moses spoke of that sin in the past tense, i.e. "your sin would commence already at this time."
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Rav Hirsch on Torah
V. 23. חטאתכם אשר תמצא, die Sünde trifft in ihren Folgen den Sünder. Außer dem, dass sie das transjordanische Land nicht bekommen, wenn sie die Bedingung nicht lösen (V. 30), trifft sie dann auch wegen Wortbrüchigkeit die Schuld.
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Or HaChaim on Numbers
ודעו חטאתכם אשר תמצא אתכם. "and be aware that your sins will find you out." Moses warned that at the appropriate time when they would find themselves in imminent danger G'd would exact retribution from the guilty, i.e. they would fall in battle. Remember what Tur Orach Chayim chapter 54 writes that in a war of expansion soldiers are sent home if they have been guilty only of speaking needlessly between such parts of the morning prayers as ישתבח and יוצר אור. Moses warned now that all the promises he had made concerning these soldiers returning home unharmed would be null and void unless they kept to all the details of his conditions. If they failed to do this they would not be free either in the eyes of G'd or the people. The very fact that they had sustained casualties would be proof of their being guilty. Compare what I have written on the words עבדיך יעשו כאשר אדני מצוה in verse 25.
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