Comentario sobre Exodo 12:20
כָּל־מַחְמֶ֖צֶת לֹ֣א תֹאכֵ֑לוּ בְּכֹל֙ מוֹשְׁבֹ֣תֵיכֶ֔ם תֹּאכְל֖וּ מַצּֽוֹת׃ (פ)
<span class="x" onmousemove="Show('perush','Este es el <b>198vo Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Ninguna cosa leudada comeréis</span>; en todas vuestras habitaciones comeréis panes sin levadura.
Rashi on Exodus
מחמצת לא תאכלו THAT WHICH LEAVENETH YE SHALL NOT EAT — Here we have the prohibition regarding eating שאור (that which causes food to become leavened).
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Ramban on Exodus
ANYTHING THAT IS LEAVENED YE SHALL NOT EAT. “This includes food with which leaven is mixed.” Thus the language of Rashi.
This too is not in accordance with the final decision of the law, for the adopted opinion is like that of the Sages who say that the penalty incurred for eating leavened food is extinction, but for food with an admixture of leaven, there is no specific verse that includes it, [although it is nevertheless forbidden].225Why then did Rashi interpret the verse in accordance with the opinion of a single Sage — Rabbi Eliezer — when the Sages who are the majority differ with him? Commentators, however, have shown that the accepted final decision of the law in this case is in accordance with the opinion of Rabbi Eliezer. Maimonides and other scholars have all accepted the decision of Rabbi Eliezer. See my Hebrew commentary, p. 333.
This too is not in accordance with the final decision of the law, for the adopted opinion is like that of the Sages who say that the penalty incurred for eating leavened food is extinction, but for food with an admixture of leaven, there is no specific verse that includes it, [although it is nevertheless forbidden].225Why then did Rashi interpret the verse in accordance with the opinion of a single Sage — Rabbi Eliezer — when the Sages who are the majority differ with him? Commentators, however, have shown that the accepted final decision of the law in this case is in accordance with the opinion of Rabbi Eliezer. Maimonides and other scholars have all accepted the decision of Rabbi Eliezer. See my Hebrew commentary, p. 333.
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Rashbam on Exodus
בכל מושבותיכם תאכלו מצות, even outside the city of Jerusalem, although the Passover itself must not be slaughtered outside Jerusalem.
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