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Comentario sobre Exodo 28:10

שִׁשָּׁה֙ מִשְּׁמֹתָ֔ם עַ֖ל הָאֶ֣בֶן הָאֶחָ֑ת וְאֶת־שְׁמ֞וֹת הַשִּׁשָּׁ֧ה הַנּוֹתָרִ֛ים עַל־הָאֶ֥בֶן הַשֵּׁנִ֖ית כְּתוֹלְדֹתָֽם׃

Los seis de sus nombres en la una piedra, y los otros seis nombres en la otra piedra, conforme al nacimiento de ellos.

Rashi on Exodus

כתולדתם ACCORDING TO THEIR BIRTH — in the order in which they were born: Reuben, Simeon, Levi, Judah, Dan, Naphtali upon one, and upon the other Gad, Asher, Issachar, Zebulun, Joseph and Benjamin — the last name being written full (plene, with a י before the last letter, thus: בנימין) for that is how it is written in the passage that tells of his birth (Genesis 35:18). This gives twenty-five letters on each stone (cf. Sotah 36a).
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Or HaChaim on Exodus

ששה משמותם על האבן האחת, "Six of their names on the one stone, etc." Why did the Torah use the unusual expression משמותם, "of their names," instead of saying simply ששה שמות, "six names," etc.? Besides, the word הנותרים, "the remaining ones," is quite unnecessary as we all know that there were only a total of twelve tribes. We are therefore forced to conclude that the adjective "the remaining ones," implies that the latter six tribes were inferior to the the first six. We find something similar after the death of Nadav and Avihu, where the Torah describes Eleazar and Ittamar as the "remaining" sons of Aaron (Leviticus 10,12). Our sages in Yuma 87 describe the word הנותרים as referring to something inferior, using the word in Leviticus as their example. Bereshit Rabbah 73,9 discusses Genesis 30,36 where the Torah speaks about "the remaining flocks of Laban," and also describes the word "remaining" as referring to something inferior. If the meaning of the word הנותרים in our verse were to indicate that these tribes were inferior, this is most surprising seeing that the Torah underlines that they were recorded כתולדותם, "in the order of their (their founder's) birth." Why would the sons born to Jacob later be inferior to those born to him earlier? This seems especially unlikely seeing that Joseph was Jacob's favorite and is known as "Joseph the righteous." How could he be considered "inferior?" Moreover, we find that amongst the first 6 names listed are sons of the maidservants whereas several of the names inscribed on the second stone were of sons born by Jacob's true wives!
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Rabbeinu Bahya

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