Estudiar Biblia hebrea
Estudiar Biblia hebrea

Comentario sobre Exodo 29:27

וְקִדַּשְׁתָּ֞ אֵ֣ת ׀ חֲזֵ֣ה הַתְּנוּפָ֗ה וְאֵת֙ שׁ֣וֹק הַתְּרוּמָ֔ה אֲשֶׁ֥ר הוּנַ֖ף וַאֲשֶׁ֣ר הוּרָ֑ם מֵאֵיל֙ הַמִּלֻּאִ֔ים מֵאֲשֶׁ֥ר לְאַהֲרֹ֖ן וּמֵאֲשֶׁ֥ר לְבָנָֽיו׃

Y apartarás el pecho de la ofrenda mecida, y la espaldilla de la santificación, lo que fue mecido y lo que fue santificado del carnero de las consagraciones de Aarón y de sus hijos:

Rashi on Exodus

וקדשת את חזה התנופה ואת שוק התרומה וגו׳ AND THOU SHALT SANCTIFY THE BREAST OF THE WAVE OFFERING AND THE SHOULDER OF THE HEAVE OFFERING etc. — Declare these portions of the animal to have a sacred character for future generations in that the heaving of them and the waving of them shall be practised in respect of the breast and the shoulder of all peace-offerings, but the similarity between the שלמים and the מלואים shall not extend to burning the shoulder as was done in the case of the מלואים but (v. 28) “it shall be for Aaron and his sons” to be eaten.
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Or HaChaim on Exodus

מאשר לאהרון ומאשר לבניו. "of that which is Aaron's and of that which is his sons'". Why was this phrase needed at all? Perhaps the Torah meant to inform us that Moses was allowed to eat these parts only in this instance. He would not be permitted to eat of the breast or thigh of any other sacrificial offerings in the future, they would be exclusively Aaron's and his sons.
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Rashbam on Exodus

וקדשת את חזה התנופה ואת שוק התרומה; both the word וקדשת and the word תנופה indicate that the object is to be set aside, treated as something apart. When speaking of the chest the Torah uses the term תנופה, seeing only it was “waved” as part of the procedure; it was consumed by the priests. The thigh was burned up on the altar. However, on future occasions of sacrificial offerings of which the priests were allocated parts of the sacrificial meat, both were to be consumed by the priests.
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Siftei Chakhamim

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Rav Hirsch on Torah

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Rashi on Exodus

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Rashi on Exodus

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