Comentario sobre Exodo 30:32
עַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִהְיֶ֥ה לָכֶֽם׃
<span class="x" onmousemove="Show('perush','Este es el <b>84to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Sobre carne de hombre no será untado</span>, ni haréis otro semejante, <span class="x" onmousemove="Show('perush','Este es el <b>83er Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">conforme a su composición</span>: santo es; por santo habéis de tenerlo vosotros.
Rashi on Exodus
לא ייסך with two “yods” has the meaning “he shall not do something” (i. e. it is 3rd person masc. sing. Kal), similar to ייטב in (Deuteronomy 6:18) “that it may be well (ייטב) with thee”.
Ask RabbiBookmarkShareCopy
Or HaChaim on Exodus
קדש הוא, "it is holy." This refers to the quantity being sacred. Even if the oil would be compounded of materials not listed here, i.e. something altogether profane, a combination of components in the quantities mentioned here would make it "sacred" in the sense of "forbidden." Anyone concocting such a mixture would be as guilty as a layman offering a total offering or sin-offering on his own behalf. If all such a person wanted to do was to train himself in the art of making such compositions, or in order to donate it to the community, this is permissible as we learned in Keritut 5.
Ask RabbiBookmarkShareCopy
Rashbam on Exodus
ובמתכנתו, corresponding to the proportions of the various ingredients listed here.
Ask RabbiBookmarkShareCopy