Comentario sobre Exodo 9:34
וַיַּ֣רְא פַּרְעֹ֗ה כִּֽי־חָדַ֨ל הַמָּטָ֧ר וְהַבָּרָ֛ד וְהַקֹּלֹ֖ת וַיֹּ֣סֶף לַחֲטֹ֑א וַיַּכְבֵּ֥ד לִבּ֖וֹ ה֥וּא וַעֲבָדָֽיו׃
Y viendo Faraón que la lluvia había cesado y el granizo y los truenos, perseveró en pecar, y agravó su corazón, él y sus siervos.
Rashbam on Exodus
ויוסף לחטוא, up until now he had not been a deliberate sinner, not having acknowledged that what he had been doing had been sinful. Now, after having acknowledged this, reneging constituted a deliberately committed sin. This is why the Torah now describes Pharaoh as a deliberate sinner.
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Or HaChaim on Exodus
וירא פרעה כי חדל המטר, Pharaoh saw that the rain had stopped, etc. The Torah mentions this to show that Pharaoh's repentance already evaporated; he continued to sin almost immediately. When the Torah reports him as ויוסף לחטא, "he continued to sin," this does not refer to his continuing on his previous path; it means that Pharaoh added additional sins to the ones he had committed already. He now made a commitment not to release the Israelites under any terms and conditions.
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Tur HaArokh
וירא פרעה כי חדל המטר והברד והקולות, “when Pharaoh saw that the rain, the hail, and the thunder had ceased, etc.” Note that in the previous verse the Torah had described the cessation of the plague as occurring in a different sequence of steps, i.e. 1) thunder, 2) hail; 3) rain. The latter was described as being arrested in mid-air. The sound of Moses’ prayer resulted in the sound of thunder ceasing, the spreading out of his hands resulted in the hail and rain stopping to fall. Pharaoh’s perception of the sequence of these events was different, however. He first noticed that the rain and the hail had stopped. Only later did he realize that also the thunder had ceased.
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