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Comentario sobre Levítico 17:5

לְמַעַן֩ אֲשֶׁ֨ר יָבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל אֶֽת־זִבְחֵיהֶם֮ אֲשֶׁ֣ר הֵ֣ם זֹבְחִים֮ עַל־פְּנֵ֣י הַשָּׂדֶה֒ וֶֽהֱבִיאֻ֣ם לַֽיהוָ֗ה אֶל־פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶל־הַכֹּהֵ֑ן וְזָ֨בְח֜וּ זִבְחֵ֧י שְׁלָמִ֛ים לַֽיהוָ֖ה אוֹתָֽם׃

A fin de que traigan los hijos de Israel sus sacrificios, los que sacrifican sobre la haz del campo, para que los traigan á SEÑOR á la puerta del tabernáculo del testimonio al sacerdote, y sacrifiquen ellos sacrificios de paces á SEÑOR.

Rashi on Leviticus

אשר הם זבחים [THAT THE CHILDREN OF ISRAEL MAY BRING THEIR SACRIFICES] WHICH THEY SACRIFICE [IN THE OPEN FIELD ….. UNTO THE LORD] — "which they sacrifice" means, which they are at present accustomed to sacrifice.
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Or HaChaim on Leviticus

זבחי שלמים לה׳. "sacrifices of peace-offerings to G'd." Why did the Torah not content itself by writing וזבחו אותם, instead of repeating the words זבחי שלמים once more? Perhaps G'd wanted to demonstrate His fondness of the holy offerings brought by His people. He did so by emphasising that He considered these offerings as "peace-offerings," offerings by means of which Israel and G'd are perceived as dining at the same table, just like children at the table of their father. When the Torah writes שלמים לה׳ אותם, we may view the word אותם as referring to the previous subject בני ישראל which was mentioned at the beginning of our verse. The Torah describes how the soul of the Israelites leaves its mortal sheath, so to speak, in order to perform the service for its Maker, completely unaware of the "exaggerated" fondness displayed in return by G'd towards a soul so attuned to its G'd. All this is still insignificant compared to what we owe G'd in response to all He has done on our behalf already before we got around to acknowledging this by means of any peace-offerings.
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Rashbam on Leviticus

אשר הם זובחים על פני האדמה, some of them even err in slaughtering such animals as sacrifices to demons instead of as sacrifices to G’d.
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