Comentario sobre Levítico 20:10
וְאִ֗ישׁ אֲשֶׁ֤ר יִנְאַף֙ אֶת־אֵ֣שֶׁת אִ֔ישׁ אֲשֶׁ֥ר יִנְאַ֖ף אֶת־אֵ֣שֶׁת רֵעֵ֑הוּ מֽוֹת־יוּמַ֥ת הַנֹּאֵ֖ף וְהַנֹּאָֽפֶת׃
Y el hombre que adulterare con la mujer de otro, el que cometiere adulterio con la mujer de su prójimo, indefectiblemente <span class="x" onmousemove="Show('perush','Este es el <b>227mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">se hará morir al adúltero y a la adúltera</span>.
Rashi on Leviticus
ואיש AND THE MAN [THAT COMMITTETH ADULERY SHALL SURELY BE PUT TO DEATH] — a man, thus excluding a minor (Sifra, Kedoshim, Chapter 10 8).
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Rashbam on Leviticus
את אשת רעהו, excluding if he slept with a “wife” who was a gentile. The adulterer would then not face the death penalty.
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Rabbeinu Bahya
ואיש אשר ינאף את אשת רעהו, “and the man who engages in an adulterous relationship with the wife of his fellow, etc.” our sages see in the word איש an exclusion of the death penalty for a minor between the ages of nine and thirteen who sleeps with the wife of a fellow Jew. In the words אשת רעהו they see an exclusion of the death penalty for someone who sleeps with the wife of a Gentile (compare Sanhedrin 52). The words אשת איש indicate that sleeping with the wife of a minor is also not subject to the death penalty. Our verse proves that a marriage ceremony entered into with a Gentile is not considered a legal marriage.
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