Essay sobre Deuteronómio 34:1
וַיַּ֨עַל מֹשֶׁ֜ה מֵֽעַרְבֹ֤ת מוֹאָב֙ אֶל־הַ֣ר נְב֔וֹ רֹ֚אשׁ הַפִּסְגָּ֔ה אֲשֶׁ֖ר עַל־פְּנֵ֣י יְרֵח֑וֹ וַיַּרְאֵ֨הוּ יְהוָ֧ה אֶת־כָּל־הָאָ֛רֶץ אֶת־הַגִּלְעָ֖ד עַד־דָּֽן׃
Y SUBIÓ Moisés de los campos de Moab al monte de Nebo, á la cumbre de Pisga, que está enfrente de Jericó: y mostróle SEÑOR toda la tierra de Galaad hasta Dan,
The Five Books of Moses, by Everett Fox
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The Five Books of Moses, by Everett Fox
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The Five Books of Moses, by Everett Fox
Genesis concluded with the death of Yosef; Joshua will end with the death of the victorious general. Moshe’s passing provides the natural ending for the Torah; like that other great work of the first millennium B.C.E., the Iliad, a funeral marks the end of the old generation and old circumstances. Israel, the narrated audience of the book of Deuteronomy, is now armed for what lies ahead, thanks to the leader’s orations that have comprised an entire book. The rhetorical force of Deuteronomy thus caps the stories, poems, and laws of Genesis through Numbers, and makes of the five books truly a “teaching” or Instruction.
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