לֹ֤א תַסִּיג֙ גְּב֣וּל רֵֽעֲךָ֔ אֲשֶׁ֥ר גָּבְל֖וּ רִאשֹׁנִ֑ים בְּנַחֲלָֽתְךָ֙ אֲשֶׁ֣ר תִּנְחַ֔ל בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ לְרִשְׁתָּֽהּ׃ (ס)
<span class="x" onmousemove="Show('perush','Este es el <b>246to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No reducirás el término de tu prójimo</span>, el cual señalaron los antiguos en tu heredad, la que poseyeres en la tierra que el Señor tu Dios te da para que la poseas.
Sefer Chasidim
He who changes time honored customs 1J. T. Erubin 3:9. such as hymns and poetical insertions that all are accustomed to recite such as “God is unchanging” the poetical insert of the Kalir2This is not the Kalir. It is Samuel the Babylonian. which is the custom to recite, but he recited other poetical selections, he transgresses the injunctions “Remove not the ancient landmark, which thy fathers have set” (Prov. 22:28) and “Thou shalt not remove thy neighbors landmark, which they of old time have set” (Deut. 19:14).
Mishneh Torah, Negative Mitzvot
Not to remove landmarks, as it is said, “Thou shalt not remove thy neighbour’s landmark” (Deut. 19:14).
Mishneh Torah, Negative Mitzvot
Not to wrong any one in speech, as it is said, “Ye shall not wrong one another” (ibid. 25:17). This refers to wronging in speech*Maimonides, in his Sefer-Ha-Mitzvoth (Prohibition 251), explains it as annoying one by sneers or reproaches..