לֹא־אָכַ֨לְתִּי בְאֹנִ֜י מִמֶּ֗נּוּ וְלֹא־בִעַ֤רְתִּי מִמֶּ֙נּוּ֙ בְּטָמֵ֔א וְלֹא־נָתַ֥תִּי מִמֶּ֖נּוּ לְמֵ֑ת שָׁמַ֗עְתִּי בְּקוֹל֙ יְהוָ֣ה אֱלֹהָ֔י עָשִׂ֕יתִי כְּכֹ֖ל אֲשֶׁ֥ר צִוִּיתָֽנִי׃
<span class="x" onmousemove="Show('perush','Estas palabras sirvieron al Rambam como referencia al <b>150mo Precepto Negativo</b>, al <b>151er Precepto Negativo</b> y al <b>152do Precepto Negativo</b> enumerados en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">No he comido de ello en mi luto, ni he sacado de ello en inmundicia, ni de ello he dado para mortuorio</span>: he obedecido á la voz del Señor mi Dios, he hecho conforme á todo lo que me has mandado.
Mishneh Torah, Negative Mitzvot
Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed, as it is said, “Nor have I removed aught thereof while unclean” (Deut. 26:14).
Mishneh Torah, Negative Mitzvot
Not to eat the Second Tithe, when mourning, as it is said, “I have not eaten thereof in my mourning” (ibid.).
Mishneh Torah, Negative Mitzvot
Not to expend the proceeds of the second tithe on anything but food and drink, as it is said, “Nor given aught thereof for the dead”, (ibid.). Anything outside of things necessary for sustenance comes within the class in the phrase “Given for the dead”.