Deuteronómio 6:5 Halajá: Mishneh Torah, Reading the Shema, Mishneh Torah, Foundations, Mishneh Torah, Human Dispositions & Mishneh Torah, Positive Mitzvot

What does one read? Three sections as follows: the section beginning, "Hear, O Israel" (Deuteronomy 6:4-9); that commencing, "And it shall come to pass" (Deuteronomy 11:13-21); and that commencing, "And the Lord spoke" (Numbers 15:37-41). The section beginning, "Hear, O Israel" is recited first, because it sets forth the duties of acknowledging the Unity of God, loving Him, and studying His words. This is the great and essential matter on which all depends. Then, the passage beginning, "And it shall come to pass" is read, this containing a charge to fulfill all the other commandments. Finally the section concerning Fringes is read, as it also contains a charge to remember all the commandments.

When reciting the Shema, after concluding the first verse, one repeats in a low tone the sentence, "Blessed be the name of His glorious sovereignty for ever and ever" and then resumes the reading of the first section in the regular order from the verse, "And thou shalt love the Lord, thy God,…"to the end of the section. Why is the sentence above mentioned interpolated? We have a tradition that when the patriarch Jacob, residing in Egypt, gathered his sons about him, in his dying hour, he earnestly charged them concerning the Unity of God and the Way of the Lord in which Abraham and his father Isaac had walked. He questioned them, saying to them, "Possibly, my sons, there is some one among you who is unworthy, and is not at one with me on the doctrine of the Unity of the Creator of the World," in the same way as our teacher Moses charged the people in the words, "Lest there be among you a man or a woman … whose heart turneth away this day" (Deuteronomy 29:17). They all answered, "Hear, O Israel, the Lord our God, the Lord is one." This means, "Our father, Israel, hear this, our [confession of faith]: 'the Lord our God is one Lord'". The aged patriarch then ejaculated, "Blessed be the name of His glorious Sovereignty for ever and ever." Hence, all Israelites keep the custom of reciting, after the first verse of the Shema, the thanksgiving uttered by the Patriarch Israel.

When reciting the Shema, after concluding the first verse, one repeats in a low tone the sentence, "Blessed be the name of His glorious sovereignty for ever and ever" and then resumes the reading of the first section in the regular order from the verse, "And thou shalt love the Lord, thy God,…"to the end of the section. Why is the sentence above mentioned interpolated? We have a tradition that when the patriarch Jacob, residing in Egypt, gathered his sons about him, in his dying hour, he earnestly charged them concerning the Unity of God and the Way of the Lord in which Abraham and his father Isaac had walked. He questioned them, saying to them, "Possibly, my sons, there is some one among you who is unworthy, and is not at one with me on the doctrine of the Unity of the Creator of the World," in the same way as our teacher Moses charged the people in the words, "Lest there be among you a man or a woman … whose heart turneth away this day" (Deuteronomy 29:17). They all answered, "Hear, O Israel, the Lord our God, the Lord is one." This means, "Our father, Israel, hear this, our [confession of faith]: 'the Lord our God is one Lord'". The aged patriarch then ejaculated, "Blessed be the name of His glorious Sovereignty for ever and ever." Hence, all Israelites keep the custom of reciting, after the first verse of the Shema, the thanksgiving uttered by the Patriarch Israel.