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Halakhah sobre Oseas 2:17

וְנָתַ֨תִּי לָ֤הּ אֶת־כְּרָמֶ֙יהָ֙ מִשָּׁ֔ם וְאֶת־עֵ֥מֶק עָכ֖וֹר לְפֶ֣תַח תִּקְוָ֑ה וְעָ֤נְתָה שָּׁ֙מָּה֙ כִּימֵ֣י נְעוּרֶ֔יהָ וִּכְי֖וֹם עֲלֹתָ֥הּ מֵאֶֽרֶץ־מִצְרָֽיִם׃ (ס)

Porque quitaré de su boca los nombres de los Baales, y nunca más serán mentados por sus nombres.

Shabbat HaAretz

Now the shmita year has arrived (according to the reckoning that we have). Owing to the poor situation of our settlements in the land, we will have to make do with the temporary expedient that was endorsed some time ago by the greatest authorities of the generation, who understood deeply the situation of the new settlement in our holy land.63Rav Kook refers here to the heter mekhira device of selling the land for the duration of the shmita. They had a penetrating sense of what it could become in the future and knew not to belittle its smallness because they understood that plowing these first furrows on our land could be a “gateway of hope”64Hosea 2:17. Rav Kook quotes from the passage that likens Israel’s turn to idolatry to a woman’s adultery, which he has previously cited in his introduction. This verse describes the lovers’ reconciliation. In Hebrew, the phrase is petaḥ tikva, which was the name given to one of the first modern agricultural settlements in Israel (founded in 1878) for similar reasons. for our people and portend the growth of a salvation that “came from the Lord.”65Ps. 118:23. They realized their historical obligation to smooth the path of the new settlements and, as much as possible, not to let the mitzvot that are connected to the land be obstacles. God does not make tyrannical and unreasonable demands of His creatures. The circumstances that allow us to be lenient regarding mitzvot pertaining to the whole community when there is the likelihood of significant financial loss, or in a temporary situation of acute need, are all compounded in this case to an extent unparalleled in the annals of legal questions that have arisen throughout our lengthy exile. Despite the suspension of the mitzvah (of shmita) that is entailed by this temporary edict, there are still some halakhot pertaining to shmita that we are required to observe. And those who are especially God-fearing, whose holy love of the mitzvot connected to the land that we have long yearned to observe is so great, are not deterred by the trouble and loss they may incur through fully observing shmita as it should be—and they shall be blessed!
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