Halakhah sobre Job 35:7

Behold, it is shown by this that they are coming to say that there is no benefit to Him, may He be blessed, in the commandments - by way of illustration, that He would need the light that He commanded to light the candelabra (the menorah in the Temple) or that He would need the food of the sacrifices and the smell of the incense, as it would appear from their simple understandings. And even [regarding] the memory of His wonders that He commanded that we do [various acts] in commemoration of the exodus from Egypt and the creation story, the benefit is only that we know the truth and merit from it, such that we be fitting that they be a shield for us. As our honoring [Him] and saying over His praises are considered as nothing and void for Him. And he brought a proof from "the one who slaughters from the [front of the] neck and from the back," to say that all of them are for us and not for the Holy One, blessed be He. As it is not likely to say about slaughter that there be a benefit and honor to the Creator, may He be blessed, from the neck more than from the back or from stabbing. But rather they are for us; to guide us in the paths of mercy even at the time of slaughter. And he brought another proof - "or what would He care whether one would eat pure foods" - and these are permitted foods - "or eat impure foods" - and these are forbidden foods, about which the Torah stated (Leviticus 11:26), "they are impure to you": They are only for you to be of clean souls, wise and understanding of the truth. And they said, "And if you have been wise, you have been wise for yourself." They mentioned [the two examples], since the active commandments such as the slaughter [from] the neck are to teach us good traits; and the commandments and decrees regarding the species [that are permitted] are to purify our souls, as the Torah stated (Leviticus 20:25), "and do not make your souls disgusting with the beast and the fowl and with all that crawls on the earth, which I have separated for you to be impure." If so, they are all for our benefit only. And it is as Elihou said (Job 35:6), "If you sin, what do you do to Him? If your transgressions are many, how do you affect Him?"; and (Job 35:7), "What does He receive from your hand?" And this matter is agreed to in all the words of our Rabbis.

And they asked in Yerushalmi Nedarim 9:1 if we can open [an avenue of regret for a vow] with the honor of the Omnipresent in matters that are between him and the Omnipresent. And they answered this question [as follows], "What is the honor of the Omnipresent [that is offended]? For example, a sukkah that [a man] does not make, a lulav that he does not hold, tefillin that he does not don? And that is [what is] understood by the honor of the Omnipresent? It is for [the person] himself that it helps, like that (Job 35:7), 'If you are righteous, what do you give Him; what does He receive from your hand?' [and] (Job 35:6) 'If you sin, what do you do to Him? If your transgressions are many, how do you affect Him?'"