<span class="x" onmousemove="Show('perush','Este es el <b>4to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">Al Señor tu Dios temerás</span>, a él servirás, <span class="x" onmousemove="Show('perush','Este es el <b>6to Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. El Rambam explica este Precepto en el <b>6º Capítulo</b> de Las Leyes de Comportamiento Según la Torá.',event);" onmouseout="Close();">a Él te ligarás</span>, y <span class="x" onmousemove="Show('perush','Este es el <b>7mo Precepto Positivo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel.',event);" onmouseout="Close();">por su Nombre jurarás</span>.
Duties of the Heart
Through this, it is proper for you, my brother, to understand that the primary intended purpose in the mitzvot which involve the body and the limbs, is to arouse our attention on the mitzvot of the heart and mind, because they are the pillars of the service and they are the roots (and foundations) of the torah, as written: "You shall fear the L-ord, your G-d, worship Him, and cleave to Him.." (Devarim 10:20), and "Rather,[this] thing is very close to you; in your mouth and in your heart to do it" (Devarim 30:14), and "And now, O Israel, what does the L-ord, your G-d, ask of you? Only to fear the L-ord, your G-d, to walk in all His ways and to love Him, and to worship the L-ord, your G-d, with all your heart and with all your soul" (Devarim 10:12).
Frequently the torah places fear of G-d before love of Him, as written "And now, Israel, what does the L-ord your G-d require of you, but to fear the L-ord your G-d, to walk in all His ways, and to love Him" (Devarim 10:12), and it says: "You shall fear the L-ord your G-d; and to Him shall you cling" (Devarim 10:20). It is correct to place fear of G-d before love of G-d because [fear of G-d] is the final purpose and furthest end of abstinence, which in turn is the nearest level approaching the lowest level of love of G-d, and the first gate of its gates, and it is impossible for a man to reach it without preceding fear and fright of G-d.