<span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo en el <b>6º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">Y derribaréis sus altares,</span> y quebraréis sus imágenes, <span class="x" onmousemove="Show('perush','Este es el <b>65to Precepto Negativo</b> enumerado por el Rambam en el Prefacio a Mishné Torá, su “Compendio de la Ley Hebrea” para todo el Pueblo de Israel. Al mismo también se refiere el Rambam en el <b>6º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">y sus bosques consumiréis con fuego</span>: y destruiréis las esculturas de sus dioses, <span class="x" onmousemove="Show('perush','El Rambam explica esta parte del versículo, y también a qué se refiere el versículo cuatro, en el <b>6º Capítulo</b> de Las Leyes de los Fundamentos de la Torá.',event);" onmouseout="Close();">y extirparéis el nombre de ellas de aquel lugar.</span>
Guide for the Perplexed
The knowledge of these theories and practices is of great importance in explaining the reasons of the precepts. For it is the principal object of the Law and the axis round which it turns, to blot out these opinions from man’s heart and make the existence of idolatry impossible. As regards the former Scripture says: “Lest your heart be persuaded,” etc. (Deut. 11:16), “whose heart turneth away to-day,” etc. (ibid. 29:17). The actual abolition of idolatry is expressed in the following passage: “Ye shall destroy their altars, and burn their groves in fire” (Deut. 7:5), “and ye shall destroy their name,” etc. (xii. 3). These two things are frequently repeated; they form the principal and first object of the whole Law, as our Sages distinctly told us in their traditional explanation of the words “all that God commanded you by the hand of Moses” (Num. 15:25); for they say, “Hence we learn that those who follow idolatry deny as it were their adhesion to the whole Law, and those who reject idolatry follow as it were the whole Law.” (B. T. Kidd, 40a.) Note it.