Pensamiento judío sobre Jeremías 2:5

כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה מַה־מָּצְא֨וּ אֲבוֹתֵיכֶ֥ם בִּי֙ עָ֔וֶל כִּ֥י רָחֲק֖וּ מֵעָלָ֑י וַיֵּֽלְכ֛וּ אַחֲרֵ֥י הַהֶ֖בֶל וַיֶּהְבָּֽלוּ׃

Así dijo SEÑOR:  ¿Qué maldad hallaron en mí vuestros padres, que se alejaron de mí, y se fueron tras la vanidad, y tornáronse vanos?

Guide for the Perplexed

I maintain that the Law which was revealed to Moses, our Teacher, and which is called by his name, aims at facilitating the service and lessening the burden, and if a person complains that certain precepts cause him pain and great trouble, he cannot have thought of the habits and doctrines that were general in those days. Let him consider the difference between a man burning his own son in serving his god, and our burning a pigeon to the service of our God. Scripture relates, for even their sons and their daughters they burn in the fire to their gods (Deut. 12:31). This was the way in which the heathen worshipped their gods, and instead of such a sacrifice we have the burning of a pigeon or a handful of flour in our worship. In accordance with this fact, the Israelites, when disobedient, were rebuked by God as follows: “O My people, what have I done unto thee? and wherein have I wearied thee? Testify against me” (Mic. 6:3). Again, “Have I been a wilderness unto Israel? a land of darkness? Wherefore say my people, We are miserable; we will come no more unto thee” (Jer. 2:31); that is to say, Through which of the commandments has the Law become burdensome to the Israelites, that they renounce it? In the same manner God asks the people, “What iniquity have your fathers found in me, that they are gone far from me?” etc. (ibid. 2:5). All these passages express one and the same idea.
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