Kabbalah sobre Deuteronómio 5:32

There is no doubt that one of the things the Torah commands is for man to understand his Creator according to his intellectual level, as it is written, I am the Lord your God (Exod. 20:2, Deut. 5:6). Rabbi Moses ben Maimon dealt with this commandment at the beginning of his book (Mishneh Torah, Yesodei ha-Torah 1.1):

The phrase, "my sister," has two meanings. The first is literal. The second is figurative, as in the verse, "Say to wisdom; You are my sister." (Mishlei 7:4). It also is written, "Say, I pray you, you are my sister" (Gen. 12:13). ('You' alludes here to the Shechinah). And it is also written, "speak you to us" (Devarim 5:24). In addressing the Shechinah, he said, "That it may be well with me for your sake," (for the sake of the Shechinah) and also "my soul shall live because of you," because, as a result of this, a person is elevated up to the path of life. "Say, I pray you, you are my sister..." Rabbi Yesa said, Abraham knew that all the Egyptians are lecherous. Since he knew this,

"Without form" means strangulation, as it is written, "a line of confusion" (Isaiah 34:11) that is "a measuring line" (Zech. 2:5). "Void" means stoning and refers to the stones that are sunk in the great deep for the purpose of punishing the wicked. And "darkness" means burning. As it is written, "And it came to pass, when you heard the voice out of the midst of the darkness, while the mountain did burn with fire" (Deut. 5:20). And this fierce fire "shall fall upon the head of the wicked" (Jer. 23:19) to burn them.

He answers, surely whatever man thinks and considers in his heart, he does not act upon it until pronouncing it with his lips; nor does he mean it. The uttered word cleaves the air and soars up, flying throughout the world and is made into a sound. Winged creatures carry it and raise it to the king, where it penetrates his ear. This is the meaning of, “And Hashem heard the voice of your words” (Devarim 5:25), “and Hashem heard it, and his anger was kindled” (Bemidbar 11:1).