Job 11:12 Cábala: Or Neerav & Baal HaSulam's Introduction to Zohar

וְאִ֣ישׁ נָ֭בוּב יִלָּבֵ֑ב וְעַ֥יִר פֶּ֝֗רֶא אָדָ֥ם יִוָּלֵֽד׃

El hombre vano se hará entendido, Aunque nazca como el pollino del asno montés.

Or Neerav

How has become dim (Lam. 4:1) for them the candle of commandment and the light of Torah (Prov. 6:23) which gives light to these hypocrites. For like the grass they will soon wither (Ps. 37:2), since a mistake in learning causes intentional sin, Sheol and Abaddon (Prov. 15:11), the venom of serpents and the poison of vipers (Deut. 32:33). But they are altogether brutish and foolish (Jer. 10:8), [following] after vanity, and they will become naught (Jer. 2:5), attempting to bring forth a perverted justice (Hab. 1:4) which will eventuate in a defective deed. Turn away from the tents (Num. 16:26) of the man who slumbers, the ass of a wild man (Job 11:12); a fool and ignorant man is his companion, brutish, unlike a man (Prov. 30:2), who errs and is like a fool.
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Baal HaSulam's Introduction to Zohar

The spiritual worlds evolved to the reality of our physical world, where a person is born with a [spiritual] body (the desire to receive) and a soul (the desire to give), a time of decay and a time of rebuilding (tikun). The [spiritual] body, the desire to receive for oneself, which has its roots in the thought of creation, travels through the system of impurity, as it is written "man is born a wild donkey", and remains subservient to this system until the age of thirteen. This is the time (under thirteen) of [spiritual] decay (because the person is mostly thinking of himself).
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