Isaías 24:20 Cábala: Sha'ar HaPesukim & Sha'arei Orah

You should know that Zelophehad is the root of the judgments [gevurot]. And that is why he has the letters tzadi, lamed peh, chet, dalet [which spells tzel pachad, the shadow of fear]. And his five daughters are the five judgments. And these are the same five judgments that remained in the Foundation [Yesod] of the Small Face [Zeir Anpin], and do not go to Kinghood [Malkhut]. Rather, other new judgments come, and are given to Kinghood, as is known. And that is why our teacher Moses, peace be upon him, was in doubt whether they had a portion and inheritance in the land, which is Kinghood. And the Holy One, blessed be He, answered him that since they shine upon Kinghood, they are fitting to take a portion in the land. So behold, of these five judgments, three are sweetened by the kindnesses [chassadim], whereas the other two are not sweetened, as is known. And behold, the three that are sweetened are Choglah, Milkhah, and Tirtzah. And the understanding of Choglah is chag lah [she has a festival], since she is sweet. Milkah's name [related to queen] is also an indication about her. Tirtzah, as well, is an expression of wanting [ratzon] and kindness. And the two that are not sweetened are Machlah and Noa. Machlah is mach lah, which is derived from the usage, And He blotted out [Vayimach] all existence (Genesis 7:23). And Noa is derived from the usage, The earth shall reel [noa] to and fro (Isaiah 24:20).

I must now awaken you to a great principle. Know that when HaShem’s-יהו"ה quality as the Living God-El Chai-א"ל חי unifies with His quality of Lordship-Adona”y-אדנ"י, His quality of Lordship-Adona”y-אדנ"י then sits on the throne of Kingship-Malchut and rules over all the creatures. However, when His quality as the Living God-El Chai-א"ל חי withdraws from it, it then is considered that His quality of Lordship-Adona”y-אדנ"י, which is called the Indwelling Presence of HaShem-יהו"ה, the Shechinah, goes into exile under other dominions and alien powers. This is the matter of the verse,⁹⁸Proverbs 30:23 “because of a maid-servant who inherits what belongs to her mistress.” Our sages, of blessed memory, therefore said that in our prayers,⁹⁹Talmud Bavli, Brachot 4b “It is necessary to juxtapose (Lismoch-לסמוך) the blessing of redemption to the Amidah prayer. This is because the Living God-El Chai-א"ל חי is the matter of redemption-Geulah-גאולה and the Lord-Adona”y-אדנ"י is the matter of prayer-Tefillah-תפילה. When they are juxtaposed (Semuchim-סמוכים) to each other, everything is then in a state of unity, perfection, and blessing. The sign for this is the verse,¹⁰⁰Psalms 145:14 “HaShem-יהו"ה supports (Somech-סומך) all the fallen.” However, when this is not so, the verse,¹⁰¹Isaiah 24:20 “She has fallen and will not continue to rise” applies.